Meeting Mr. Peter Obi, the former Presidential Candidate of Nigeria

On the same day President Ruto of Kenya visited the White House this week, I had the pleasure to meet Mr. Peter Obi, the recent Presidential Candidate of Nigeria. The event was part of his thank you tour for all who supported his candidacy during the recent elections.

Since I am interested and committed to nation-building and governance in the African continent, I appreciated hearing him speak. I paid close attention to his ultimate aim, his vision, his nature, his mentality and conceptual framework, his approach to governance, and how he navigated experiences he shared. I read between the lines, followed eyes movements, body language, emotions behind words… to get a good reading for my own education. I even asked a question during the Q & A session.

Before you start climbing, you must learn from those who are already near the summit.

I respect him for many reasons I can explain. But there are three things in particular I noticed that he does not do, which may appear small but are significant in character: 1) Blame others; 2) Complain; 3) Demean other politicians.

It was an insightful and refreshing experience. Mentally I took careful notes. There were inner and outer connections, inspirations, and a reinforcement for me to keep my eyes fixed on the cause and keep marching toward the goal of being an international nation-building diplomat, who will be a helper and guardian of the welfare and further development of the African people.

Onward & Upward!

~Dr. Ikenna Ezealah

AI Tools For African Development & News

I am reaching out to see if anyone knows of an AI African development/news synthesizer. An AI product that aggregates news, latest developments, historical facts, government actions, policy dialogues, investments, innovations, and geopolitical matters across all reportable sectors in every African country. Included in this should be thought-leaders in podcasts, academia, and civil society.

In one tool I want to reach and vigilantly monitor developments in the entire continent in an all-encompassing manner from the past to present, information consolidated and tightly coordinated, to see everything happening at the same time like an eagle looking at the whole continent from space.

If you know of any existing tools or any such tools in development, please share so I can experiment.

Based on the above description, it is important that African governments enact policies and take actions that rigorously monitor and authenticate the AI data inputs (sources AI is using for its information), but also the outputs (where the gathered information from people is being collected and what the AI company is doing with it). AI should not become a Trojan Horse in the African continent, so it is the task of leadership to ensure the inputs and outputs are under scrutiny through firm policy implementation and monitoring. The best case scenario is Africans building AI technologies that can compete with foreign ones, so they personally control the inputs and outputs.

From a business standpoint, AI companies will be a great investment. From a legal perspective, AI law and regulation will be in high demand and a lucrative career. From a human perspective, AI should support human value systems and be an efficient assistant for productive activities but not dictate or distort them. The AI tsunami has already started and will affect everything, so the focus at this point is how to properly harness it to serve good goals and positive activities that bring value to society.

So, if you know of any such tools mentioned above, please share.

~Dr. Ikenna Ezealah

Africa And Western Liberal Democracy

“We [African countries] made a mistake adopting western liberal democracy” 

…stated Former President Olusegun Obasanjo of Nigeria when he met members of the House of Representatives in Abuja on Monday who are championing the reintroduction of the parliamentary system of government. As reported by The Premium Times Nigeria. 

Obasanjo is stating what for years I have been emphatically saying to African people after deep reflection and comprehensive assessment of past, present, and future. Namely, that the western liberal democratic system is not suitable for the African people who have a different nature and cultural heritage. 

The liberal democratic system is good for the US, and the parliamentary system is good for Europe, but both systems and all other imported foreign systems are ineffective and inefficient for the African people. Even detrimental for progress. I will take it a step further:

“No African country can blossom to its potential by perpetuating the adopted parliamentary or liberal western democratic system!” 

This is an immutable fact of unchangeable objective reality. These systems are beneficial for western countries, but not for Africa. 

“We ruled ourselves before the advent of colonialism. We had empires and striving kingdoms.” Obasanjo said. Thus, there is a knowledge of different African frameworks that African people today have abandoned and need to recover and modernize!

What is the next step? 

My proposal is to call a Continental Constitutional Council (CCC), which will feature key representatives of various ethnic groups, regions, governments, and sectors in African society. Each group will bring knowledge of different governance systems and societal structures of different empires, kingdoms, and ethnic groups throughout African history. 

Next, they should meticulously study these indigenous systems and structures, combine them in new ways, assess present realities, and modernize them into different potential models. Next, they will return to their various countries equipped with this general body of knowledge and potential models, then the specific country or region will engage their citizens and different sectors of society in order to design a system that modifies and localizes the knowledge exchange of the CCC. 

The African people should not adopt or copy, but create a new governance system from their inner beings and by improving past systems. Thus, everything must become new! We must build and create what we need for ourselves. 

I applaud the preliminary effort of the Nigerian officials who are asking questions and exploring a new system. To the Nigerian government I will say: 

“I am fully prepared and committed to join this initiative of Constitutional redesign and governance restructuring for indigenous nation-building. So, if you call requesting my involvement… anytime, anywhere, you will find me energetically action-ready.”

To the African people, true progress for you lies in actively using the abilities of your souls to continuously build on the knowledge of your ancestors. 

Onward & Upward!

~Dr. Ikenna Ezealah

Africa Must Unite!

The saying “Africa must unite” is not just a philosophical ideology, but a practical necessity for survival and continental progress. I have earnestly reflected about the way forward for Africa from every possible angle, and have concluded:

“Without collective African unity, no African country in the present or immediate future can develop into a global power.”

Here is an illustration using Senegal. Imagine Apple and Google setup operations in Senegal, and Senegal enjoins them to strictly follow local laws to avoid legal consequences. Now consider the Senegalese GDP compared with the revenue of the multinational firms.

Senegal 2023 GDP: $64 billion

Apple 2023 Profit: $97 billion ($383 billion revenue)

Google 2023 Profit: $73.795 billion ($307 billion revenue)

Question: How can Senegal whose GDP is less than the profit of both firms realistically have the economic power to hold them accountable? How can Senegal alone withstand the financial onslaught and greater leverage of the stronger multinational firms if they flexed their might through various means?

To have effective enforcement power over multinational entities and stronger foreign countries, the continent needs to work together because the collective economic and political strength, when strategically coordinated, will be able to outweigh and overpower. It is as simple as that.

Imagine if Africa has a Continental Congress that forms overarching unifying policies so there are two sets of laws: domestic laws of the African country, and an overarching continental law that applies when specific criteria are met. Now imagine if one of these policies is summarized as follows:

“If a multinational firm operates in any African country and their annual revenue equals or exceeds the GDP of the African country, then the multinational firm will no longer be subject to the local laws of the said country but superseding continental regulation and oversight by the African Continental Congress.”

The cross-border oversight would ensure that monitoring, regulation, and enforcement would be continental in scope and effect through tightly coordinated political and economic power.  The same holds true in other sectors. So, if African countries obstinately insist on pursuing their individual courses and policies because they are enjoying the spoils of “sovereignty”, then they will be relentlessly picked apart and remain weaker.

But Africa’s unique geography, cultural heritage, history, resource endowment, and present circumstance in global geopolitics absolutely requires that, to properly develop and counter all adverse influences, all African countries be closely coordinated so they work as effective and efficient parts of a greater whole.

Africa’s strength lies in its unity, whereby smaller rivers join into a stronger ocean of collective might whose waves can then guide the march of events to a brighter African destiny.

“Africa must unite.” So the Osagyefo Kwame Nkrumah was right!

All for one and one for all. Onward & Upward!

~Dr. Ikenna Ezealah

Africa, It Is Time To Reclaim Your Naming Rights!

Africa, it is time to reassess the names of some territories, landmarks, and places you have continued from colonization, and which you have not corrected since gaining independence. It is time to reclaim your naming rights. I have some examples to initiate broader reflection:

Question 1: Do you know why the city “Port Harcourt” in Nigeria is called “Harcourt”? Richard Bourne says the following in his book about the former Colonial Governor-General of Nigeria Frederick Lugard, who oversaw the amalgamation of the Northern and Southern Protectorate to form “Nigeria” in 1914:

“Lugard finished his term in Hong Kong in March 1912 and, exploiting his status and contacts, successfully lobbied Lewis ‘Loulou’ Harcourt, Viscount Harcourt, Secretary of State for the Colonies in the Liberal government, to become Governor-General of Nigeria. In August 1913, as a gesture of thanks towards his patron, Lugard got his permission to name a newly built port on the Niger ‘Port Harcourt’” (p. 11).

1913 – 2024 = 111 years! Question: why in 111 years has the name of a landmark in Nigeria not been renamed after one of many prominent Africans of the native ethnic group in that region? Why are you so comfortable continuing this colonial legacy instead of reclaiming your naming rights? Where is the African leadership? How can you accept one of your cities named after a colonial head because of a backdoor political deal to rule your people?

Question 2: Between Zambia and Zimbabwe, the charming Zambezi River falls over a cliff and forms a beautiful and massive waterfall! The enchanting scene is such a marvel that it is named one of the wonders of the Nature world! However, Why is this natural wonder in Africa called “Victoria Falls”? According to Brittanica:

“The British explorer David Livingstone was the first European to see the falls (November 16, 1855). He named them for Queen Victoria of the United Kingdom.”

1855 – 2024= 169 years! Question: why in 169 years has the name of this gorgeous natural landmark not been renamed after an African Queen? Why are you comfortable continuing this colonial legacy that pushes your own history to the side? Also, are you not skeptical at the coincidence of the waterfall bearing a non-African name as it is labeled a natural wonder of the world?

Question 3: Why is Victoria Island in Nigeria called “Victoria”?

My Theory: The Royal Niger Company (1879-1900) received its charter from the British Government and operated in West Africa signing and enforcing unfair trade deals and taking territories. Their charter was eventually revoked and their assets transferred to the British Government who, on January 1, 1900, colonially took control of the area they would later amalgamate to Nigeria in 1914. During this time of the Royal Niger Company, Victoria was the queen of the UK (1837-1901). Therefore, I suspect “Victoria Island” in Nigeria was named after her.

Question: Why in over 100 years has the name not been changed to its original name, or renamed after a prominent figure in the ethnic group who for hundreds of years have historically populated the area? Where is the leadership in Africa?

The same pattern repeats itself in all African countries today. The relic of the colonial era that is shamefully continued. But it is time for change and the African people need to reclaim their naming rights and make a comprehensive change. Moving forward, every single landmark, natural wonder, city, town etc. on African soil that bears its legacy from colonization needs to be renamed with an African name. The African people had names for these territories and places, so it is time to revert to those names or give them a new one… but in the image of the African people! Stand up my people.

Onward & Upward!

~Dr. Ikenna Ezealah

Africa, What Is The Vision?

When I look at Africa today, the unsettled question that burns within me is: what is the vision? When I examine the various countries, their present and past officials, again the question resounds: what is the all-embracing vision for Africa?

There are many conferences, policy discussions, analysis, meetings, investment forums and the like. People gather to issue bold declarations and start different initiatives. And while all of this has value, today I still do not see or have heard a genuine vision for the continent that is established as the guiding light and fundamental principle around which all activities and African countries are meticulously organized and coordinated.

Africa, what is the vision?

People may point to the African Union 2063 Agenda. I have read it, but they are just words on a document whose effect has been lukewarm at best. I have yet to see an African official who embodies the spirit of that vision along with their own, who burns like an ocean of flames for indigenous African nation-building! That when they speak you feel the volcanic heat of enthusiasm that inspires bold and diligent action to reclaim the African destiny! The type of official that no longer has a vision but has become the vision!

Africa, what is the vision? And where are the visionaries?

This question troubles me because there is need for it. You see, there are two types of changes – changes within a system, and changes to a system. Most of these activities, initiatives and conferences are based on incremental changes within the system. But the type of vision I am referring is about changes to the system itself, that still embraces the smaller incremental changes.

Since African countries gained independence, it has been a continuation of the adopted colonial systems. A Continental Congress still needs to be called to revisit and initiate changes to these adopted institutions and systems, in order to redirect, redefine, and redesign the African destiny!

Africa, what is the vision? That is the call of this generation.

Onward & Upward!

~Dr. Ikenna Ezealah

Garvey-Nkrumah Fellowship Program

It is with great joy I announce that, this Summer, I will be a Legal Fellow and global cohort class member of the 2024 Garvey-Nkrumah Fellowship Program!

The Garvey-Nkrumah Fellowship Program, established in honor of international civil rights leaders, political theorists, and dignitaries Marcus Garvey and Kwame Nkrumah, is a summer leadership and professional development initiative designed to train aspiring lawyers and future leaders of African descent in the areas of International Trade & Development, Public Policy & Diplomacy, Conflict & Dispute Resolution, and Civil & Human Rights. Fellows will engage in a comprehensive learning experience through a legal internship, a trip to Ghana and Rwanda, and a self-directed capstone project designed to advance solutions that address legal, social, economic, and/or public policy issues within Africa, the Caribbean, and the Americas.

This Legal Fellowship is a big victory, for it strategically builds on my professional experiences from 2023: (1) International Trade Intern at the United Nations International Trade Center in Geneva, Switzerland; (2) International Diplomatic Immersion experience at the Washington International Diplomatic Academy; and (3) Multilateral Diplomacy training at the United Nations Immersion Program for Multilateral Diplomacy.

With unswerving precision it also furthers my professional goal:

To be an international nation-building diplomat who creates and implements policies that drives the indigenous development, progress, self-sufficiency, and economic integration of the African continent.

I resolved to go to law school to answer an inner call to support the emergence of genuine leadership in Africa, to partake in the work of institutional transformation in post-colonial Africa so it reflects the cultural heritage and indigenous nature of the people, and to create frameworks that encourages the creative expression of the natural abilities of the African people for the progress of the African continent.

Yet I knew my designs and efforts alone would be insufficient, for I needed the decisive Grace of God and His Blessing to guide my earnest efforts to reach the goal! Thus, I find success because I try to lean into the guidance of God to know where I am to energetically exert diligent efforts to achieve victory! I am thankful to the Almighty for His Grace that opens doors!

My formula is: The will + higher guidance + strategic diligence /(over) time = unconditional victory! Every element in the equation must be balanced for the victory to be unconditional

I am honored to be a Garvey-Nkrumah Fellow, in the names of two men whose lives are a signpost to my own destiny. Yet I know every success I am afforded is only a Divine loan I am to repay through the service of my life to help my people. Thus, what drives me is not personal success, but to achieve my life’s objective:

To be a servant of God on earth, and a helper and guardian of the welfare and further development of the African people!

Onward & Upward!

~Dr. Ikenna Ezealah

The Flawed Framework Of The US-Africa Summit

The US-Africa Leaders Summit was an initiative in which President Biden invited leaders from across the African continent to Washington DC on December 13-15, 2022. For the US the Summit aimed to strengthen ties with African partners and collaborate on key areas of mutual interests.

I respect the general purpose of the Summit and applaud the US effort in organizing it. However, I believe the framework of the Summit was severely flawed and even in poor taste, but that the African leaders were willing accomplices in this poor design.

A Summit between 1 country and 1 continent (54 countries) is organized, and it is continent that comes to the country instead of the 1 country coming to the continent! A framework reflects a worldview, and here the worldview reflects the attitude that Western interests is primary in any dynamic. As the all-important center around which all others must gather around and find their place, despite the use of words like “partners”. The optics reflected the notion that the US and the President does not believe making serious efforts to be worthwhile when dealing with Africa, and they will only engage when it is convenient. Thus, going to Africa is not worth the effort unless the whole of Africa comes to the US.

But the African leaders also erred. The framework of their thinking still reflects a valorization of the West and the US, not as partners but as models to emulate and the center around which they should organize themselves. In the attitude of African elites is a subconscious tendency to prioritize and compliantly follow the initiative of theirs without original modification. Thus, when invited abroad, they eagerly fly to DC and take pictures with the giddiness of star-struck tourists.

That is what the framework of the US-Africa Summit communicated to many keen observers who paid attention.

If there was a real leader in Africa, then upon receiving the invitation he would graciously thank the US and take the invitation under advisement. Next, he would consult with other African leaders and kindly respond with a modification: saying that the leaders of Africa propose the Summit be held in Africa, in a country to be chosen by a designated date, and that African leaders will give the US delegation a befitting reception on African soil.

But who in Africa responded this way? Where was the leadership that continentally organized and coordinated other African leaders to ensure that even framework of the US-Africa Summit was respectfully balanced?

For the next US-Africa Summit, I recommend the US President visit Africa and engage with the African officials there. The framework would then show that the US wishes to take the trouble to engage Africa like respectful partners, and is willing to make the effort to forge new deals at the cost of some convenience.

Again, I applaud the aim of the US-Africa Summit, but the framework among other elements was flawed and needs to change to produce a better outcome.

~Dr. Ikenna Ezealah

Seven Questions For African Development

Sometimes a danger to real African development are Africans with a lot of formal western education, because many can only think within the foreign framework they learned in schools. So, their idea of development is reproducing on the African people the ideas, institutions, and societal forms that apply to Western societies, to the subordination of their own indigenous systems, believing it will also work for the African people. Thus, they wrongly regard imitation as progress so long as it produces an outwardly visible benefit. But this is not development, just copying and long-term stagnation.

What is development? The concept must first be clarified. To achieve clarity, we must not draw opinions from our thoughts, but observe the Laws of Nature!

In Nature development is endogenic…from within. A rose develops when its inner qualities unfold outwardly, and when the guidance for this unfolding comes exclusively from within. The seed never needs instructions from without, only a supportive environment for what is within to unfold. Thus, development is a progressive unfolding of inner qualities, a sequential expression of indigenous capabilities, and a logical building out of inner components to outward completion, in accord with the inherent nature of the species.

To be “African development”, an initiative must come from within the souls of the African people, as a natural expression and a progressive building out of their indigenous qualities and cultural heritage. It must not come from without, otherwise it is adoption or an unnatural imposition. In Nature, even when something comes from without (water, sunlight), it only neutrally reinforces and helps the species express its inherent qualities.

So when people have big initiatives, plans, and developmental agendas concerning Africa, some questions to ask are:

  1. Is the plan driven by genuine love for the welfare of the African people?
  2. Did the central idea originate from the soul of the African people?
  3. Will the initiative help to unfold and mature the natural abilities of the people?
  4. Is the concept in harmony with their cultural heritage and indigenous nature?
  5. Do the plans build-on and improve their preexisting systems and social frameworks?
  6. Will the African people be uninfluenced implementing the initiatives?
  7. Is the final goal to make them self-sufficient and independent from foreign governments and institutions?

If initiatives are earnestly examined by these questions, and all answers are not a resounding yes, then real African leaders should relentlessly call them to account! African development should not advance foreign norms and institutions on the African people, but it should really operate in strict accord with the concept of development. The “African” welfare and interests coming first to then lead and guide the strategic implementation of “development”.

~Dr. Ikenna Ezealah

Black History Month: A New Recommendation For The African-American Community

February 1 is the official start of black history month. Today I offer a recommendation and a new course of action for the African-American community to take.

African-Americans are ancestrally derived from distinct African ethnic groups, with distinct languages, and thus distinct names. But during slavery the names were replaced with names from Europe. European names, like African names, have different ethnic groups. So today, descendants of Africans are named after European ethnic groups, but not African ethnic groups.

It is time to begin correcting this. So, for those who are bold and willin, I recommend the following:

1) Identify the distinct African ethnic groups that African-Americans originated.

2) Study the groups, then adopt an ethnic group.

3) Choose a last name from the ethnic group and legally change your name.

4) When a child is born, instead of using traditional Western names or making up names, choose names from one of the African ethnic groups.

It is a step toward reclaiming your ancestral identity, which will have a significant effect on your sense of identity.

Remember that in the beginning was the Word, and the Word is a Name, and the Name is meaning and power. The first creative action is always to give something a name which classifies it, signifies its inherent nature, identity, and purpose. Meaning is given according to the forces the word sets in motion, so the word releases power of the meaning. And this power is always more potent when the ethnic identity of the person matches the name.

For example: A person from a foreign country will tell you that there is a different feeling and more potent power that is inwardly felt when their parents or family call them by their indigenous name vs. when people call them by their adopted Western name. Through the sound and tone of their ethnic name, forces are set in motion that has an animating effect! Such is the nature and power of the word.

Thus, for many African Americans to reclaim their power and identity, it is high time to begin legally changing your names to match the ethnic groups of your ancestral origin. The names you have, as precious as they are, where not adopted but imposed on you by force. Now you can voluntarily reclaim your identity.

The recommendation may not apply to all. And everyone’s right to decide should be respected! But even if it is no longer feasible for you, you can still encourage the younger generations in your family.

At the onset of black history month, I encourage you to consider the above recommendation, to reclaim your African ancestral identity through the bold step of a name change!

~Dr. Ikenna Ezealah

My name is ethnically derived from the Igbo people of Southeast Nigeria. The meanings of my names are as follows: Ikenna – Power of Father/God; Ezealah – King of Land. Thus, the Power of God is King of Land. I bear the name with great pride!